TAROT AND THE I CHING:
The I Ching is one of the oldest oracles still in use today.  I have slowly learned to incorporate this ancient
and venerable system of divination into my work with Tarot and Alchemy.  I like combining them because
of the uncanny and synchronistic connections we can make when allowing creative imagination and
visualization to lead the way in a divination.  The Yi, I Ching, or Book of Changes left a profound mark on
Jung’s life and in his approach to psychotherapy.  The story of Change that we find in the I Ching springs
from the quest archetype and reflects a crusade to fulfill a mandate of Heaven to restore balance and return
the ruling power of Spirit.  It encompasses a mythology filled with ghosts of ancestors, benevolent and evil
spirits, the souls that complement our existence and that demand, one way or another, to be heard and
recognized.

In this magical and phantasmagorical world we can eventually find our soul’s redemption, once we
acknowledge the shadow lands and chaos that complement and nourish our present lives. I Ching, like
Tarot, opens our mind to the world of fantasy and imagination.  In this world we talk to spirits, we feed
our personal ghosts, strip corpses, cross rivers of fate, ascend magic mountains, ride the Elephant, nourish
the Gray Rat, learn to live with the Tiger of entropy and the Dragon of chaos, as we reach the various
benchmarks of our life and honor our ancestors.  It is a startling realm that comes to life through
nonsense.

The language of the Oracle can be at times intimidating, for it exposes the ego to chaotic and dysfunctional
concepts and ideas and to a numinous world it has chosen to ignore.  I Ching scholar Steven Karcher notes
that, "…what we see as a pile of superstitious rubbish is actually a rich archaeological site, ready to open
the treasures and mysteries of time and meaning. …The transforming and connecting power of a symbol
was highly valued in traditional cultures.  Divination not only carried the will of the gods, but it also carried
a culture’s myths and stories through its symbols, in addition to giving the people access to their own
myths."  But, the most important aspect of I Ching divination, notes Karcher, is the access to the numinous:
“…the strongest attraction in divinatory practices was individual contact with the spirits they afforded.”
(“Divination, Synchronicity, and Fate.” Journal of Religion and Health vol. 37.3 December 1998: 215-227;
see also his website.)

Sarah Allan in
The Shape of the Turtle (NY, 1991) notes that in the old Chinese traditions, spirits did not
have a life of their own unless activated through divination methods and rituals.  In our western folklore, on
the other hand, we encounter a world filled with mythological figures and archetypes from the ancient
Greco-roman myths who not only had lives non-dependent on us humans but who also ruled our fate.

We really can’t be certain about the origins of many of the texts that comprise this incredible treasure of
living Chinese folklore, history, culture, language and oral traditions that comprise the I Ching.  Some of its
formulations strike us as odd, bizarre and confounding.  As Hellmut Wilhelm notes, “about a thousand years
have gone into the making of this remarkable book. Its beginnings go back to times when a rational
separation of objective from subjective nature did not yet exist.  Those who have collaborated in making it
are the personalities who have formed China and its culture,” whom Wilhelm calls "custodians of ancient
wisdom."  (
Understanding the I Ching, p.19)

What is significant about the Oracle and what connects it, for me, with Tarot is the fact that the meanings
and associations come from
pictorial words (like the Hebrew letters that link Tarot and Cabala (Qabalah) in
some Hermetic traditions), and that the hexagrams, symbols and characters all play in our mind as "
image
concepts,
" a notion that Hellmut Wilhelm applied to the I Ching and that I have always applied to the
interpretation of Tarot cards.

Somehow images, ideas, concepts, connections, allusions appear in front of us simultaneously.  As the
spirits that we have invoked through the ritual of throwing yarrow stalks, coins, marbles, or cards dance
with the images in front of us, inspiration and intuition take over our self-consciousness.   It is through
divination and its elusive language that the mystifying dimensions of what C. G. Jung called the
unconscious come to life.  Von Franz notes that, “One of the main ways in which we use the word spirit is
in speaking of the inspiring, vivifying aspect of the unconscious.”   This inspiring and vivifying aspect
could just as easily be interpreted in metaphysics as the dimensions of Consciousness that become
accessible to us during invocation and divination.  However, I am a bit hesitant sometimes to use the word
"unconscious," because nothing is really
unconscious or fully lacking any sense of consciousness, even if at
a level not readily accessible to us.  We all have our own subjective way of understanding what
“unconscious” and “subconscious” mean.  The
Collective Unconscious, according to Jung, is the
repository of the archetypes.  Sri Aurobindo, for example, would talk about the
Inconscient. Words can be
tricky, so we need to stay flexible and open and not get caught in scholarly discussions that take away from
feeling and intuition and our sense of wonder.

The notion of unpredictability should also be noted when we are delving in the subject of divining with any
kind of instrument or tool.  Every time we ask a question we are attempting to actualize a set of
probabilities and potentialities, which reminds us of the way quantum physics approaches the act of
creation, often defined in new physics as the act of Consciousness collapsing unto itself.  The best we can
hope for in divination is to determine the quality of the experience, but not the experience itself, as von
Franz would remind us.  Probable outcomes seem to be arranged into qualitative fields.  An oracle always
uses some sort of general symbolic picture which can be interpreted, like all symbols, in many forms and
on many levels at the same time, just like dreams.  There is nothing concrete or definitive in the answers we
get, except via the affinities and interconnections that resonate in our psyche, and in the interaction we
manage to establish between the various levels of consciousness - self-consciousness, subconsciousness
and super-consciousness- involved in the process of divination.
Copyright © 2008 Yolanda M. Robinson, PhD
References and Additional Reading:

There are many books available to study the I Ching.  The classic translation made by Richard Wilhelm,
trans. Cary F. Baynes (with Foreword by C. G. Jung), is essential reading.

I would also recommend:       

Girardot,  
Myth and Meaning in Early Taoism, University of California, 1974.
Stephen Karcher,
Total I Ching: Myths for Change, London, 2003.
Ritsema and Sabbadini.   
The Original I Ching Oracle, New York, 2007.
Arthur Waley's translation of
The Way and its Power,  New York, 1958.  
The Wilhelm Lectures on The Book of Changes, Bollingen Series.

There are even some good decks that incorporate I Ching in the use of cards, such as Aleister Crowley's
Book of Thoth, which is one of my favorite decks.  See also The Haindl Tarot Deck.  However, you can
use
any deck to "balance" and shed more light into the Oracle answers because to equate one particular
hexagram to just one Tarot card is, for me, quite limiting.  

I love the beautiful deck
TAO Oracle, by Ma Deva Padma (St. Martin's Press, NY, 2002).  I usually open
my private Tarot readings by asking the client to take one card from this deck and put it aside, then proceed
with the reading.  At the end we link the card drawn with the various messages received.

Klaus and Marlies Holitska, I Ching, AGMuller, 1994, is a beautiful deck that I would recommend using
with both Karcher's and Wilhelm's interpretations.

Stephen Karcher's websites (
www.stephenkarcher.com; www.greatvessel.com) are excellent sources of
information and include many articles on the I Ching

S. J. Marshall's website is worth noting.  This is a scholarly labor of love, and quite informative.  Don't miss
it.   
http://biroco.com/yijing/index.htm
I highly recommend Marshall's book on the I Ching: The Mandate of Heaven: Hidden History in the Book
of Changes,
2001
Using Tarot with the I Ching